Both are disciples of Dr. During a Twitter exchange, Burk was asked about the timing — how he had the new workshop screen shot in advance — after which he blocked the author of the question. In the days following, in Twitter streams among Revoice leaders and Burk, Denny messaged to one of the Revoice leaders that they should talk but not in the open Twitter stream. However, this issue should not have back room communications given its goal of changing the conversation and teaching of the Church and all conservative denominations impacted by it.
Contrasting the Rhineland and the Khazarian Hypotheses. Since it is on arXiv you can read the preprint yourself. And, since it is a preprint it is not quite polished, so keep that in mind when evaluating it. After a fashion we are part of the polishing process. So what do I think? Such an unnatural growth rate 1.
Unfortunately, this divine intervention explanation poses a new kind of problem Vertigo gender critique it is not science. Taken literally this seems rather bizarre. It seems obvious that miracle in this context simply means an inexplicable phenomenon, not a genuine supernatural intervention.
There are also plain factual problems which I assume will get cleared up in the final draft. Romania and Hungary are referred to as Slavic nations which were targets of migration by Khazars fleeing the collapse of their polity.
Neither of these nations were then, or are now, Slavic. In general I have to say that the historical framework of the paper is very skeletal, verging on incoherent at least to me. That being said, there are positives. The authors use methods which you yourself could replicate with a public data set.
What more could they have done? Well, tested some explicit demographic models. Setting aside Vertigo gender critique historical fuzziness of the paper, the major issue I have is that though the methods are totally kosher, so to speak, the data you put into them strongly shape your outcomes.
Dienekes and Maju both anticipated my own key concern. Perhaps on the same order of Germanic ancestry in modern England which dates to the 6th century and later.
In plainer language the Caucasian component that is being detected in this paper may simply be a indigenous Middle Eastern ancestral element which has now been somewhat displaced northward in its modal frequency due to the expansion of the Arabs, and later the admixture of some Sub-Saharan admixture among Muslim Arabs.
This would explain the finding of the author that the Druze, who are an endogamous community which has roots in the mountains of Lebanon, have affinities to the Turks. From this the author posits a Druze migration southward, but I suspect a more parsimonious explanation is simply that the Druze are a relatively isolated population which is more reflective of the Near Eastern genetic substratum which has been somewhat modified by over 1, years of cosmopolitan Muslim polities in the lowlands.
In this model the modern Turks and Kurds would also be reflective of this ancient substratum, being more insulated from Sub-Saharan admixture as well as the population movements of Arabian tribes from the peninsula in the first century or so of Islam.
One aspect of the paper which requires some clarification is the idea that the Armenians are a Caucasian people. If you look at the modern state of Armenia this is eminently reasonable.
But for most of its history Armenia was a marginal Caucasian nation, with its center of gravity further south, straddling Anatolia and western Iran, and looming over the plains of Mesopotamia.
The Caucasian nature of modern Armenia is to a great extent a function of the extermination of Armenians from much of eastern Anatolia in the early 20th century. In contrast, Georgia is much more fundamentally a Caucasian nation.
If you kept this reality in mind I suspect that passages such as this would not be necessary: The high genetic similarity between European Jews and Armenian compared to Georgians…is particularly bewildering because Armenians and Georgians are very similar populations that share a similar genetic background…and long history of cultural relations….
There have been some suggestive uniparental results. But the smoking gun for me is a simple one: The Khazars were Turkic, and as such they would have had substantial proportions of East Asian ancestry.
This is evident in the modern Chuvash, who have had a thousand years to admix with surrounding Slavic populations and have. But a Mongoloid element is almost certainly feasible only through Turks of some sort, and the coincidence of a Judaized Turkic populations on the fringes of Europe is far too coincidental.
There are some suggestive results which indicate small components of Mongoloid ancestry in Ashkenazi Jews, but the proportions are low enough that they may be some artifacts. This is one area where more investigation is warranted. That would almost certainly answer the Khazar question, as there are relatively undiluted Turkic populations, such as the Kirghiz, that one could use as a reference.
The historical models tested in this paper are moderately inscrutable to me e. As others have noted there is a peculiar lacunae in regards to models of ethnogenesis during Roman antiquity, even though other lines of historical and genetic evidence do point in that direction.
Instead, the author concocts a scenario of a mass migration after the Muslim conquest from the Middle East into Europe.
To my knowledge Europe after the fall of Rome was not taking in the huddled Hebrew masses though it was taking in some Middle Eastern Christians.vertigo _lesson 4 feminist theory- representation of barnweddingvt.com • Other aspects in the film that a (post)Feminist Critique reveals as Hitchcock playing with masculinity Idea of romantic love Documents Similar To vertigo _lesson 4 feminist theory- representation of barnweddingvt.com Feminism and Vertigo.
No description by Anthony Walker on 16 March Tweet. Comments (0) Is a feminist theory as a feature of gender power asymmetry in film. Critique the theory - how else can it be read Link to the films themes/values and context.
Cultural Marxism • Marxist analysis/ critique of the role of the media, art, theatre, film and other cultural institutions in a society • Emphasis on ethnicity and gender in addition to class. • Consideration of cultural products as commodities within a Capitalist system • A form of political analysis.
This piece is based on my talk to the UCL conference ‘The Role of Diagnosis in Clinical Psychology’. It was aimed at an audience of clinical psychologists but should be of interest more widely. So, in this post, I want to tackle some of these before going on to suggest how we can critique.
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